Because of the relative prosperity of the Rices Edmund received an education
denied to the majority of Catholics. He
received his first lessons in a hedge school. This was an illegal pay-school set
up by a travelling teacher for those whose parents could afford to
pay the fees. When Edmund reached seventeen he attended an academy school in
Kilkenny. Here he received a practical and classical education. This was
to prove helpful to him, not only in his business career, but also in
his future as founder of schools for poor boys.
As a son of a prosperous Catholic farmer Edmund would have had some
choice of a career, limited though those choices might have been. He could stay at home and work on the
farm,
enter the world of business or he could study for the priesthood like
his brother John, who became a priest in the
Augustinian order later becoming Assistant General.
Edmund was mostly interested in the business world.
In 1778, at 17 years of age, he came to Waterford to work with his uncle
Michael and under his uncle's tutelage
Edmund learned the finer points of being a businessman. When the 1798 rebellion occurred
Catholics had a hard time and there were severe restrictions on the
practice of their religion and on their movements but Edmund was not
harmed and was given access to all parts of the city because of the
nature of his business. By degrees he
acquired a thorough knowledge of his uncle's business, and after several
years Michael was so pleased with the ability of young Edmund, that he
signed over all his business to him - it appears that Michael's two sons had no inclination to enter
their father's business. Though Edmund proved a gifted man in business
affairs, he was also a man who found time for charitable work,
especially with those unfortunates in the Jails of Waterford to whom he
brought food and money.
At
the age of 23 he had married Mary Elliott (or Ellis) and she gave birth to a
daughter, Mary. His wife
was tragically killed four years later in an accident.
The records at this point are scarce, but history states that during
Mary’s pregnancy, she suffered a fall from a horse, or more likely a
carriage, soon after the
birth of her daughter and this resulted in Mary's death. This tragedy
effected Edmund greatly, and he began to take refuge in the Bible
and daily
Mass - and he filled his evenings with works of charity in the city by
visiting aged, the destitute and those who were imprisoned. It was about
this time that Edmund joined association of young men in Waterford who
aim was to help the spiritual development of its members. He made adequate provision for the lifetime maintenance of
his daughter and then devoted his wealth to the education of poor boys
in his adopted City of the Ships - Waterford. At that time there were neither schools nor teachers for the
impoverished and illiterate youth of the Urbs Intacta. The more time he
spent in the city of Waterford, the greater became his interest in
providing for the education of poor boys. Encouraged by the work
of Nano Nagle, who educated the girls of Cork, Edmund abandoned his ides
of a monastic life and set his course for a life of Christian education,
when in 1785, he opened his first school.
When Edmund decided to dedicate his life to the education of the poor
boys of Waterford he was absolutely alone but he hired two men to help
in teaching the boys. These men were paid teachers. Edmund
had secured temporary accomodation for the school in a large livery
stable in New Street that belonged to his wife's family.
The boys
in New Street proved to be a very unruly lot. Some of them rebelled against classroom discipline because all they
knew was the wild and free life of the streets. They had neither books nor schoolbags, so Mr. Rice supplied each
of them with a slate and pencil. Many
of those pupils came to school daily without a proper meal. Mr. Rice soon realised that hungry boys had little interest in
lessons and so he reacted to that need by supplying them with a lunch of
bread and milk. The two
young men whom he had employed as teachers soon grew tired of trying to
cope with undisciplined youngsters and gave notice of their intention to
leave. No financial
inducement from Edmund Rice could entice them to stay and so the
venerable Edmund had to manage on his own as best he could under very
discouraging circumstances. However,
he had implicit trust in God and that confidence was quickly rewarded
when two young learned men from Callan, Thomas Grosvenor and Patrick
Finn, found inspiration to join him. New
life was infused into the school, prospects brightened and Edmund was at
liberty to look to the future. He
and his companions took up temporary accomodation over the stable and
immediately began a form of community life. The men rose early and
prayed together. They also attended daily Mass. They ate sparingly, they
taught all day, and they spent some time doing spiritual reading and
prayed together again before going to bed. This became the men's daily
life. In the meantime work was proceeding on the building of Mount
Sion just up the road from New Street.
Edmund had bought a parcel of land near the old Faha church in
Barrack Street and on it he began to build a large school as well as a house for
his teachers. In June 1803, the new residence was ready and on the 7th day of
that month Bishop Hussey, surrounded by Brothers, and friends, solemnly
blessed the building. Oral tradition states that the Bishop enquired of the founder by what name it was to be
known, and the latter stated that it remained for his Lordship to name
it. Bishop Hussey observing the elevated position of the site, as also its
close proximity to the City which reminded him at that moment of Mount
Sion and Jerusalem, remarked that a very
appropriate name would be Mount Sion". It
must be said that the distinguished Waterford historian Matthew Butler
disputes this tradition. Edmund and his two companions lost no time in moving to the
new Monastery, and were soon joined by another teacher, John Mulcahy
from Kilmacthomas. Bishop Hussey died suddenly at Dunmore from an apoplectic fit in
July 1803. His body was
taken back to Waterford for burial and the funeral procession was the
occasion of a disgraceful incident when a party of drunken soldiers
returning from an Orange meeting seized the coffin and tried to throw it
into the River Suir. There
were violent scenes before the local militia recovered the remains and
escorted them to the “Big Chapel” where the Bishop had wished to be
interred.
Bishop Hussey’s
successor was Father John Power – the close friend of Brother Rice. His first official act was to bless the now completed school at
Mount Sion and the pupils from New Street were
transferred there in 1803. Other
man came forward to began join Edmund in his enterprise. By 1808 two
other people had joined and Edmund had small schools at Carrick-on-Suir
and Dungarvan. Edmund wanted to have his little community
acknowledged as a religious society and, to that end, he and Bishop
Power drew up a rule of life based on the constitution of the
Presentation Sisters. On August 15th 1808, Edmund and eight
companions had clothed themselves in a simple black habit (it was to be
worn indoors only) and they made vows of Poverty, Chastity, and
Obedience. An official diocesan congregation of brothers known as the
"Society of the Presentation" was formed under the authority
of the Bishop. The ordinary people among whom they worked called them
" the monks." The monks took religious names and Edmund
received the name Brother Ignatius after Ignatius of Loyola, the founder
of the Jesuits.
Discipline was maintained by a system of small rewards and as often as
not by the personality of the teacher. An early report informs us that
"The Brothers seem in a wonderful way to have won the affection of
the boys under them, and in a very large measure to have dispensed with
anything in the nature of corporal punishment."
There were new foundations built in
Cork, Dublin, Thurles, and Limerick. All members adhered to Edmunds rule
and looked to him as their leader and guide, although technically their
local bishop was their Superior. There
were some problems between the Bishop of Waterford and Dr. Murray the
former Bishop of Dublin. He was pressing for more Brothers schools for
the capital of Ireland. Dr. Murray told Edmund to try and amalgamate all
of his institutes under a Superior General on the same lines as the
Jesuits. This would allow Edmund to transfer his men from diocese to
diocese. Whether the majority of the bishops were ready to accept such a
structure for a group of lay religious remained to be tested. Bishop
Murphy of Cork, for one, did not approve of 'foreign domination' and
made no secret of it.
The rector of the Irish Jesuits, Peter
Kenny, a close friend of Edmund's, was a generous man. He gave Edmund
advice and encouragement. Edmund in return is credited with helping to
purchase Clongowes for the Jesuits. Dr. Murphy gave Edmund a copy of the
brief approval of the De La Salle Brothers from their Superior General
in Paris. He was then restoring the order on the Continent after its
suppression during the Revolutionary period. Here was a model of the
kind of central government the new institute needed for free expansion
wherever the Brothers were needed.
CONGREGATION OF THE CHRISTIAN BROTHERS
Edmund consulted the superiors assembled
at Mount Sion in August 1817 for their views. They were unanimous in
adopting a style of government similar to that outlined in the De La
Salle brief, although individual Brothers were strongly attached to
their own diocese.
The Bishops were divided. For all the
work that the Brothers did, they were still not happy that lay religious
should be placed outside their immediate jurisdiction. The Bishop of
Cork, looked to the North Monastery as his own foundation. When the
Papal brief for the new centralised Congregation of Christian Brothers
arrived from Rome in late 1821, the Cork Brothers, at the request of
their own Bishop, did not attend the meeting for its acceptance. Edmund
was sad because of all these divisions among the ranks.
On the feast of the Holy Name (20th
January 1822) the majority of the Brothers voted for Edmund Rice as
their Superior General and made their vows as Christian Brothers. A
committee, run by Edmund was to work out new rules for the Brotherhood.
They studied the rules and constitutions of the Jesuits and De La Salle
Brothers and the Presentation sisters and finally compiled a rule "
best suited to the peculiar nature of these countries and the genius of
the people". After a trial period and some amendments the rule was
printed in 1832.
After the hiatus of the 1820s, the
schools of the Presentation and Christian Brothers continued to spread
across Ireland and, soon, overseas. As early as 1810, Edmund had written
to the Archbishop of Cashel that he prayed that his society would spread
"to all parts of the Kingdom". In 1825 a foundation was made
by the Christian Brothers in Preston, Lancashire, thus opening up a
whole new field of labour to the Brothers on the English mission.
Further schools were opened in Manchester and London in 1826, and
shortly afterwards in Liverpool which was to become the centre of the
Brothers greatest involvement in education in England. The Presentation
Brothers also would soon spread to England.
The Christian Brothers were transferred
to Dublin. Daniel O'Connell the great lawyer and Irish patriot laid the
foundation stone of 'Connell Schools, North Richmond Street, Dublin in
June 1828. O'Connell was then at the peak of his popularity in his
campaign for Catholic Emancipation, drawing huge crowds wherever he
went. The newspapers reported that 100,000 people crowded the streets
around the new foundation, where O'Connell referred to his old friend
Edmund Rice as the "Patriarch of the Monks of the West". The
new buildings were to house the Generalate and Novitiate of the
Brothers, a large school, and a training college for teachers.
Edmund resigned as Superior
General in 1838 and died at Mt. Sion, site of his first school, on
August 29, 1844 and was buried on
the north-west angle of the Mount Sion cemetery. Since then, a chapel
was erected for the final resting place of the mortal remains of
Reverend Edmund Ignatius Rice.
In 1961, the Archbishop of Dublin opened
the first stage in the Cause of Canonization.
On Sunday, October 6, 1996, Br. Edmund
Rice was beatified at The Vatican.
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