Margaret
Louisa Aylward was born in Waterford on November 23 1810, the fifth
child of William Aylward, a bacon merchant, and Ellen Murphy. Her father was a wealthy Catholic merchant in the city, a member
of a group described by Maynooth Professor Patrick Corish as
‘confident in themselves, a people of some wealth, therefore of some
education.’ These
merchants, denied by the Penal Laws from membership of the professions
and the law, had banded together in Catholic lay action and in generous
charity towards their more unfortunate citizens. A conspicuous member of that group was Edmund Rice. Margaret’s mother, Ellen, was a sister of Brother Patrick
Joseph Murphy, one of Edmund Rice’s earliest followers and the
successor of Br Rice as Superior of Mount Sion. He served as Superior from 1838 to 1851.
William Aylward had made his fortune in the Newfoundland trade,
as had Mr. Rice and Mr. Meagher and, on his death in 1840, his will
revealed considerable property interests in the city.
The family’s wealth was augmented to a large degree by
the very substantial property held by the Murphy family and, on
the death of Ellen’s two unmarried sisters in 1858 all their valuable
family and property interests came to the Aylward family. Being raised in such a family where the men and the women were
involved in the day-to-day running of their various business interests,
Margaret herself became a exceptionally skilled businesswoman – as
adept with complex property negotiations, investments and legal matters
as she was with the more traditional female accomplishments.
Although William Aylward had joined with other Waterford citizens
in signing a declaration in favour of the Act of Union with Great
Britain he was not long in realising his great error and he became a
bitter opponent of the Union in later years and he became the confidant and friend of Daniel O’Connell and
Thomas Meagher, father of Thomas Francis Meagher.
In Glasnevin Convent of the Holy Faith one of Margaret Aylward's most
prized possessions was a portrait of Thomas Francis Meagher, autographed
thus: "To my dear friend and respected fellow-citizen - Thomas
Francis Meagher, October, 1848." The picture was given to her
father.
The family had a strong connection with Br Rice and the
Christian Brothers in Mount Sion and we have already noted her uncle’s
connection. She retained a
very high regard for the work of the Brothers all through her life and
she was greatly influenced by their service to the poor and the fact
that they stayed outside the state system and developed their own
curriculum based on Irish children’s needs.
Margaret also had a family connection with the Presentation
sisters. In 1797, a fifty year
old Waterford
woman, Mary Teresa Mullowney from Ballybrack, near Kilmacthomas, had
replaced Sr Magdalen Fanning, one of three Waterford women who had journeyed to
Cork to receive training in the Cork novitiate of the Presentation convent in
Cork. Sr Fanning's health had failed to stand the demands being
made on it and she returned home to Waterford. The three who
remained, Teresa Mullowney, Eleanor Power and her sister-in-law,
Margaret Power, then returned to Waterford, in 1798, to establish the first
school for poor girls in her native city. Teresa Mullowney’s brother, John, had been Ellen Murphy’s
first husband.
Margaret
received her early education in a small Quaker school in Waterford but
following the tradition amongst wealthy Waterford families she removed eventually
to the Ursuline Convent in Thurles (then the only boarding school in
Ireland for girls) and her brothers
were sent to Clongowes Wood and to Stonyhurst (see Thomas Francis
Meagher). When Margaret
left Thurles, aged twenty, she gave religious instruction to children in the
houses of the local gentry such as the Wyses, the Power, the Sherlocks,
and she solicited patronage for convent schools. She volunteered, with another lay-person, to
teach in the Waterford Presentation convent. She stayed at home in Waterford for four years, teaching in the
convent and working in a charity pawn shop, designed to protect the
poor of the city from the exorbitant interest rates being charge by the
normal pawn shops. Margaret's sister, Catherine, had joined the
Irish Sisters of Charity in Dublin and Margaret also joined, in 1834,
receiving the religious name, Sr. Mary Alphonsus Ligouri but her stay
there was brief. An internal dispute split the community and, when
the novice mistress was dismissed, thirteen of the twenty-two novices
(including Margaret) also left the Order. After residing in
Tramore, spending her leisure in teaching children, Margaret,at the age of
thirty-five, tried the religious life once again and she joined
the Ursuline Order in Waterford city but left, in January 1846, after
only two months, finding the loss of liberty too much to
bear. She resided for some time with her family at 39, The Mall,
Waterford, spending much of her time visiting Dublin, where she had
friends amongst the various communities of nuns.
It was in that city that she would labour for the rest of
her life. The Great Famine was raging and the city was full of
destitute women and children. Margaret joined the Ladies
Association of Charity of St. Vincent de Paul and began her mission as a
lady visitor, dispensing charity and reading, instructing and praying
with the sick poor. In 1851 Margaret founded her own branch of the
Charity, centred in the inner city. She came into contact with the
work of the Irish Church Missions, a Protestant proselytizing group and
vigorously denounced the group. Indeed, she and her Ladies
picketed the Sunday schools and were involved in removing Catholic
children from Protestant institutions. In 1857, she founded St. Brigid's Orphanage to care for the many orphaned and abandoned children
in Dublin. In November 1860, Margaret was sentenced to six months
imprisonment and costs after being accused of the kidnapping of a young
baby. She was acquitted of the charge but was found guilty of
being in contempt of court. The case was a direct result of the
struggle between Margaret and the Irish Church Mission. The press
divided on religious lines, the Irish Times viciously attacking
her and the Morning News defending her as a martyr. The pope,
Pius IX, sent her his blessing and a cameo of the Mother of Sorrows as a
token of his support.
In
1851 Margaret had attempted to bring the Daughters of Charity, a French
Order, to Dublin but by 1857 she had to admit defeat as the project had
not worked as she had planned. This left her with an option that
she approached very cautiously and gradually - the founding of a new
religious congregation devoted to the care of children on the lines of
St. Brigid's. She had the full support of Cardinal Cullen and with
his help the 'St. Brigid's Society' was founded. The community
that was first known as the Ladies of Charity eventually became the
Sisters Of The
Holy Faith, though not without some controversy when its
founder chose to be answerable only to the Pope, rather than the local
bishop. She was an indomitable woman who followed her beliefs through her life, no matter what opposition she encountered on the way.
Margaret
died on 11 October 1889, aged 79 and hundreds of the poor of Dublin
walked to the funeral in Glasnevin. Her youngest sister, Jane
Fagan wrote
My
father looked to his son to perpetuate his name, but now - see - it is
not his son, but his daughter who will hand it down in honour to
posterity.
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